All five incorporate at least one of the themes found in Frankenstein and are broad enough so that it will be easy to find textual support, yet narrow enough to provide a focused clear thesis statement. These thesis statements on Frankenstein offer a short summary of different elements that could be important in an essay but you are free to add your own analysis and understanding of the plot or themes to them.
Put not your trust in Princes. However, both of these views are based on a misconception. Jesus can be a tragic victim of wrong without Caiaphas having been a bad person or done the wrong thing, let alone an anti-Semitic caricature. Caiaphas was in fact doing his duty, as we must construe the duty of a statesman, as opposed to the duty of a private person.
Whatever the institutional self-interest of Caiaphas may have been, what we see in his reasoning is a proper appreciation of his position of political responsibility. There is a difference because of the characteristic moral dilemma that occurs with political power.
The lives of many, the "whole nation," depend on Caiaphas; and if he must truly chose between the innocent lives of many and the innocent life of one, then, however unpleasant, disturbing, or regretable, the trust that the many have placed in him must predominate and he must do what is necessary that "that the whole nation should not perish.
This meant that the Revolt would be a fight to the Essay on morals, with no compromise sought from the Romans. We must credit Caiaphas with avoiding, for a time, such evils [ note ]. It must be understood, however, that a prince Thus he must be disposed to change according as the winds of fortune and the alternations of circumstance dictate.
As I have aleady said, he must stick to the good so long as he can, but being compelled by necessity, he must be ready to take the way of evil [e, come di sopra dissi, non partirsi dal bene, potendo, ma sapere entrare, nel male, necessitato] Walker translation, Penguin Books, p.
This superficially looks like another statement by Machiavelli in the Discourses: However, he was no disciple of Machiavelli just because of those goals. The quote just given is immediately followed by: Only the Bolsheviks were saved, so that they could continue slaughtering the workers and peasants in whose name they had seized power.
He admired republics, especially the Roman Republic ; he admired and revered Marcus Aurelius. He did not admire tyranny; he did not admire, but despised, Caesar.
He would have had no difficulty recognizing Lenin and Trotsky, or Hitler and Stalin, for the monsters that they were -- all of whom made "war on virtue, on letters, and on any art that brings advantage and honour to the human race.
A genuine moral dilemma arises when a wrong must be committed, not just for any purpose, but unavoidably for a genuinely good purpose. If the purpose of a prince or leader is simply his own personal or dynastic ambition, regardless of the cost to his country or its citizens, this is not a worthy purpose, and we have an evil, not a dilemma.
Machiavelli does say that "it is often necessary to act against mercy, against faith, against humanity, against frankness, against religion in order to preserve the state," which does seem to say that the state, and not personal or dynastic ambition, is the proper end of statecraft.
Perhaps so, but this also depends on what the state is supposed to be. If the state is an end in itself, then a dilemma does not arise if some individuals must be sacrificed to it.
But if the state is not an end or a good in itself, but an instrumental good to some truly moral end, then a genuine dilemma can arise, as the service of the moral end of the state may conflict with the means that become necessary for its pursuit.
The essence of the dilemma for Caiaphas was simply the existence of one in comparison to the existence of many, the "whole nation.
If the good of the many, or the common good, could be realized without harm ever occurring to the innocent interests of individuals, that would be wonderful; but life does not always operate that way, which is the problem.
We find the "rational anarchist," libertarian purist Professor Bernardo de la Paz asking our narrator, Manuel: We have a starting point.
You know how we are doing it. If they ever catch on, they may eliminate us -- and that I am prepared to face. At least, in stealing, we have not created the villainous precedent of taxation.
We see the rationale next: Has it taken you all these years to decide that I am a hypocrite?Nihilism. Nihilism is the belief that all values are baseless and that nothing can be known or communicated. It is often associated with extreme pessimism and a radical skepticism that condemns existence.
A true nihilist would believe in nothing, have no loyalties, and no purpose other than, perhaps, an impulse to destroy. The Importance of Moral Values in Our Life Essay.
Positive moral values are important because they allow you to have an overall feeling of peace and joy. Moral values can give meaning and purpose to your life. You are able to direct your behavior towards beneficial and fulfilling activities.
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Hume’s History was published between and in six volumes, beginning with the Stuart reigns, then working back to the Tudor and pre-Tudor epochs.
A “New Edition, Corrected,” with the six volumes arranged in chronological order, appeared in under the title The History of England, From the Invasion of Julius Caesar to The Revolution .
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